You will, by all means, be rewarded one day!

Even if you do anything you want by concealing it from others, one day it will, by all means be unfolded... You can't hide anything and everything always...

Oh! Keep in mind, when you are doing something secretly or publicly the deeds will  always be brought to public with one of the two rewards...

- If it was bad for you as well as to others, you will be rewarded with corrections, blames, or criticisms...
- If it was good for you as well as to others,  you will be rewarded with appreciations and applauses...

So, be it in secret or public, not for a mere want of rewards, but with a real desire to strive towards sincerity, always try to do that is morally acceptable to you as well as by others. Reward will always follow for any thought, word or deed you made.

A worker will be paid his due...

• You will, by all means, be caught and rewarded one day!

Rongtalgijakode namnikbrujana!

         Bang•a manderangan noktango aro sa•ratango rongtale donganikosa namniktokbea. Uamang rongtalgijaniko mitchiniktoka. Saobarang uamangni biapo aro sa•ra noksamrango gue cha•e chitchurammaniko chakna ampilgija nidika. Uandakgipa bewalko namnikgijani namen nambea. Indiba ua rongtalgijaniko namnikgijagipa apsan mandean sakgipinni biaprangode mitchiate donbana namnikskaa. Uamang ma•sie aro ma•sigijani bewalo ong•rongbata. Adita sakgipinni biaprangko rangtalatgijani bewalrangko apsan mingsankon minggittam pointsrango janapatna namnikbea.

• Rongtalgipa biaprango rona ba picnic cha•na namnikbea. Indiba rokkomari plasticrangko, me•su bigilrangko, cha•ani bon•gijaniko, song•chakram aro chanchakram biaprangkode rongtalatgija donbanawa. Bottle-rangko skatang kona noksikrango aro chibima chiringrango galrame re•banawa. Rongtalao atchongna namnika indiba atchongman•e mitchiate donbana namnika.

• Bajar antirangni rongtalako namnika.  Bajarrango, gario songreo aro ramarango re•ramitingo chips, snacks, biscuits, sweets aro biterangko cha•na, aro cold/soft driks-rangko ringna namniktokbea. Indiba cha•man ringmanede plastics, wrappers aro bottlerangkode skatang je biapon bon•achim, uanon bik rang•san galmalamataina namnika. Sorok ramarango aro garioni galongkatanira namchongmotja. Ua galna nanggiparangko, dikdiksa chimonge ra•bitenba kragipa bewalo galnara be•en bilgrijawachim. Cha•na ringna skang jreako ra•bitnade neng•ja, indiba cha•mane ringmane bigil aro bikoprarako dikdiksa ra•bite kragipa biapo galna aro rongtale donnade neng•a aro aratbea.

• Sa•ratango chitchuakode namnikjana, an•tangan rama sorok aro bajar antiode chitchuna namnikskara. Biterangni bigilrangko garioni galongkatatna namnika, aro ua rama sorokko saniba rongtale donnengako alturiri mitchiata.

Ua biap nang•ni re•bana skang maidakgipa rongtalao dongachim, ua biapko apsan rongtalao rakkianian gamchata. Maikai sa•ratangko rongtale rakkia, bajar anti rama buringrango skatang galramram galpitpitjana.

Easter Monday: Maia bewalo cha•rimenga?

• Re•baenggipa Robibar(21st April, 2019) Chakatpil•ani robibar ba Easter Sunday ong•a. Ian Kristianrangni dal•batgipa maniani aro bebera•ani ja•pang ong•a. Jisu jokatgipa Isolni depante, mande jatko jokatna mande pil•e atchiaha innomangba ong•gramaigenchim. Sawa a•gilsako atchija, aro skangni chasongo namgijagipa mande kracha•begipa bewalo so•otako man•rongachim. Uarang Jisu Isolni depante chisolo so•otako man•aniara, Jisuko namgijagipa innen chanchiaigenchim. Indiba salgittamni ja•mano, siaoni chakatpil•anisa uni chong•mot Isol ong•ani aro jokatgipa ong•aniko sakki on•aha. Jisu siaoni chakatpil•jaode, Kristianrangni bebera•ani ong•grammaigenchim.

• Ia Kristianni dal•batgipa bebera•ani ja•pangara mandeni ga•aktelaoni salantio Jisu Kristo-o, tanggipa chakatpil•anio an•ching sakprakkon chakatpil•china namaona an•pilanina chol ong•a. An•ching salantian an•chingni namgijaoni chakatpil•na krengna nanga.

• Ia chakatpil•ani kario, kusi ong•e katcha•anina ka•sroke nokdangni gita ba chadambeni dol gita, ba ripengskarang baksa damsan cha•rimaniko (Easter Monday salo) A•chik a•songo dakrongba•enga, ian nambegipa dakbewal ong•a. Ga•akgiminoni aro janggini sigiminnoni chakatpil•anio katcha•ani nambea.

• Indiba mingsa chanchina nangbeani: Ia damsan cha•rimaniara maia bewalo ong•enga? Ia Easter Monday-o damsan cha•rimaniara an•tangni janggina, ma•a paana, nokdangna, dedrangna aro songsalna neng•nikaniko on•engama on•jaenga. An•ching ua sombar salko, Isolni namnikanio kra•a bewalo re•atengama? Chanchina nangani.

• Chu-ara namama namja? Chu nambegipa ong•a, indiba bang•an chuni nokkolosa ong•ronga. Iani bidingo chuara namgijagipa ong•a ine aganrongbata. Na•a chuni nokkol ong•jagenchimode aro na•a chuko rongtale jakkalna man•ode namachim. Indiba chengoni obostarangko nipilaton, bang•an chuko sason ka•na man•ja aro chuni nokkolsa ong•batrongskaa. Uni gimin, mandeni bilgriani a•selo 'chu ringani pap ong•a' ine aganronga, maina chu papona dilrongbata aro bang•an chuo ga•akaha. Uni gimin chuko ringjana man•on nambatbea. 'Chu namgipa ong•a. Chu ringani pap ong•ja indiba chuo pekanisa pap ong•a'. Peka ine agannengon chu ringe pekamangmangkosan mangsongja, chu ringanio chuo pekgijaba pekani donga. Ia pekaniara, chu ringe spiritually pekani, psychology pekani, tangka jakkalanio pekani aro rokkomari gisikni aro janggini pekanikoba bak dongpa•a. Ia chu ringanio songsalna namgijaniko ra•baode, sera bera katta agannahaode, dedrang ba pagipa-ma•gipa nokdangni tom•tomaniko jingjengatode, ian chu ringanio pekgija pekaniko mesoka. Chu mandeko kragijaniona dilrongbata. Uni gimin mande chuko gelna man•on nambatbea.

• Ia Easter Monday-o, A•chik a•songo bang•an chiring wari aro namnamgipa biaprango damsan cha•beronga. Ian nambea. Indiba bilsiantian ia kusini salo duknikoba knaronga, jekai saoba chio janggi galana, saoba til•ekana, saoba jegrikana, saoba bottle dokpretana, saoba peke salenba accident ong•ana aro rokkomari ong•aniko knaronga. Ia rokkomari a•sel ong•ronggiparangoni, minggittam nambatgijagipara: Janggi galani, til•ekani (pante me•tra ba me•apa-me•chikma) aro pekarame accident ong•ani. Iarang maini a•sel, ong•a? Iarangna aganchakani bang•bea, indiba kan•dikbee agangenchimode a•gilsakni gitasan kusi ong•ani a•sel aro janggini gita toromo chakatpil•ani dongja•ani a•sel ong•a. Ia dal•batgipa Christianni bebera•ani ja•pango bang•an gilja re•anga aro bang•an gilja re•gija a•gilsakni gitasan an•saona tarisoa.

• Uni gimin an•ching ia Jisuni chakatpil•aniko gisik ra•engon, an•chingba namaona chakatpil•na ja•ku de•rimna. Gisikni aro janggini gita cha•katpilanina krengna. Picnic cha•giparang je biapo ong•genchimoba mikrake aro simsake kra•a bewalo katchachimrimna. Simsakbee katchae jinma damsan chakatpil•e cha•rimna. Isolo chakatpil•anigri picnic cha•genchimode ian ong•gramaigipa katcha•ani ong•a.

Maini a•sel, nokdangoninma?

• Da•ororo adita manderangni skatang mande sakgipinko bal•ekani bariroroenga gita nikmannenga. Ua je kam aro a•seloba re•chakatbo, ua mandeko mandean ra•rongbrejaengaha. Saoba aganna, ‘Uarangara ka•dinganinasan’. Ka•dinganinara rokkomari nama bewal aro gadangrang bang•achimde. Ka•dinganioba man rakkiani dongachim. Angni chonmitingode, an•tangna chu•batgiparangkode kra•aniomangba skatang bal•ekchakjachimde, ‘Kreta ba mande ra•anio dongaiachimde'.

• Da•oara saoba dilgiparangko aro saoba film kal•gipani noksa bimangrangko sostasa man•skaengaha. Politicians-rang sakprakni nanggnikako dakna amjagenchimoba ba nambee kakkete re•na man•jagenchimoba, uamangni man dongachimde. Bang•a dilgiparangan namna krengani donga. A•songko chalaigipa gri, a•song bringbring brangbrang ong•chongmotgen. Uamang namjagenchimode, namdapatna na•a kang•kare kaenba re•chakatboda. Namnikbo namnikjabo kal•stape katta skatang agannani namjabea.

• Chasong gital oe, digitalni chasong... Indiba mande ra•ani aro man rakkianiba dongaba. Mande ra•ani aro man rakkianide chasong gimikoan an•chi dongkamaba. Nikna man•enga A•chikrangni dal•dalgipa dilgiparangko jekai Pa. Purno Sangma, Pa. Mukul Sangma, Pa. Conrad Sangma, aro gipinrangkoba robolna baten mande ra•jaenga. Robolkon bretna kennenba name kal•kua aro jakkalkua. Ua dilgiparangde robolna baten gamchatachimde. 

• Da•o minggipin nikna man•enggipara, Te. Saldorik, Tra. Mikkimchisa/Mikkachi aro gipinrangkoba, uamangni noksarangko/photorangko jakkale skatang kattarang aro memes-rangosa chonniktoke bal•ektoke rotokaia. Mitamrang chonnike bal•eka, mitamrang ka•dingna bal•eka aro mitamrang mikbue bal•eka. Chonnikgija bal•ekomangba kattarangko chanchie nipabo, uarang nambeamare. Uamangni manba dongpa•ake. Bal•ekengon sakgipinni juttakoba ganne nipabore. 

• Chonnika man•giparangna: Nang•ni dakenggipa namode aro namenga ine nikode, da•a dontonga. Miksonganio tongtong ja•ku de•angkubo. Chonnikgipade dongtelaria, darangan a•gimikni namnikakode dakna amja. Jegitaba namako dakbo, namja ine jegipade dongaia.

• Name nikja aro krajare, skatang katta ku•sikni gam•ana bokbokode aro changa sapatangna(creativity) jeko jako skatang tarie mesokataiode. Man rakkiani aro mande ra•anian gamchatbatare.

• Name ja•pang ja•dilko niatode, iandakgipa katta agannanirang nokdangonin a•bachengani ong•akon. Chonmitingonin mande skako man dongija aro mande ra•gija bal•ekaniko champengja•ani ong•engakon. Mitamrang ma•a pakoba mande ra•ja. Abitangkon rakpangpilaria. 

Chakkol ong·ja Dakchakgipa

Ø  Chakkol, rakkol, cha·parikgipa, nomil, ba pante aro je kattaoba mingbo, uandakgipa kattarangchi okamaniara krabreja. Uamang man·e cha·kalgipa aro cholikal·gipao donga aro uamangni (nok nokgipani) kamrangko ritchengata. Uan cholikal·gipa mandena mairongpil·e katcha·ani ong·a. Chakkol inne uamangko dugapil·e mingsani ja·man minggipin kamko ka·ataniara; aro nok nokgipani manderang bang·a changon chonna remma kamrangkoba (domestic chores-ko) ka·rongbregijaniara ka·tong grianiko mesoka.

 

Ø  Bi·satangko nangchongmotgipa kamo, jekai su·srangani, chonchonnako aro nata sol·aniko dangtapnan bang·an detangkode on·rongja. Bi·satangko kutoritangko, sa·ra aro bilsokani kri chongipa ba·ra cholatangkoba su·srangnaan on·rongja, skija aro didija. Uandakako man·gipa dedrang, rongtalatna sapjawa indiba mitchirakgipa ong·skaronga. Uamangko porainasan skia aro song∙ani ritanikoba bi∙satangko bang∙a choligipa ma∙a paarangan champenga. Uandake dakaniara ma∙ni paani bi∙satangna andalao ka∙saaniko mesoka. Uan tusianio detangko namgijagipa bewalona nikna amgijanio ramako pue on∙na. Ua choligipa de, bebegita poraia dal∙angoba songsalna jakkaltobegipa ong∙rongjawa; aro uichakani gisik dongbrejawa. Saksa sakgnisan chonna remma kamo neng∙skimani aro gitchianiko ma∙sigen. Bang∙an chongipa kamko ka∙e rongtal an∙talatgipako mande ra∙na changjawa. Uni gimin gisepo dakchakgipako dakchakchina didiani nambea. Detangko gipin kamko ka∙atgija, poraimangmangchina didianiara gualani kam ong∙a.

 

Ø  Bebean bang∙a choligiparang, kattamangmangchi mande ra∙china aganna indiba kamchi aro bewalchi noko dakchakgipako mande ra∙na changrongbreja. Nokdangni dal∙drobagipa dedrangba, rimrim noko dakchakgipanasa plates-baterangko jinnongronga aro galgoprongbata. Arey! Chonna remma rongtalatanikode nokni dedrangniba dangtapani nangchongmotgipa kam ong∙achimba. Bidana ka∙oksianiara, poraianiara lekkamangmangoniko skie ra∙anisan ong∙ja aro jak sra∙aniko skie ra∙ani ong∙a. Poraia skianiara chanchiani, katta ku∙atani aro daka kam cholon-bewal gimikkon dake skiera∙anisa ong∙a. Detangko nokni sa∙ra nokkrako otrokatani, me∙dik sam∙dikrangko natatani aro chola ba∙ratangko su∙srangchina (domestic chores) didianiara, detangna ka∙sagijani ong∙jachim.

 

Ø  Choligipa mande dakchakaniko nangesa, cholikal∙gijagipa mandeko nange am∙ronga. Uni gimin ua nang∙ni noko donggipa chakkol ba rakkol ong∙ja; indiba nang∙ni nokko aro nokdangni mande sakprakkon dakchakgipasa. Ua nang noko donggipaban dakchakaniko nanggipa ong∙a indiba ua dongparikgipa ba cha∙parikgipa ong∙ja aro ua nang∙ko DAKCHAKGIPA ong∙a. Ua dakchakgipa dongjagenchimode nang∙ni nokdangni kamrang jrebata. Uni gimin, ua nang nokdangni gamrangko chilchakgipa aro ritchengatgipa ong∙a. Rakkol aro chakkol, ia katta onne aganjagenchimoba, bang∙an onnatanio jakkalbata. Uni gimin uko onnate agannaming apsannaia.

 

Ø  Man∙eba cha∙bo kangalba ong∙bo, chonna remma kamrangko rim∙china ma∙a paa dedrang sakprakon skina nanga. Dedrang noko dakchakgipako dakchakna nangchongmota. Dedrangko nokni raja aro rani ong∙china ritimna cholko on∙a nangja. Dedrangko maha-maha dongate, chonna remma kamna kang∙kare kom∙atgijaniara, detangko namgija∙aniona aro sakgipinko mande ra∙gijaniona dilanisan ong∙a.

 

Ø  Uni gimin noko dongpagipa rakkol ong∙ja. Ua nang∙ko dakchakgipasa. Uni dakchakanina nok nokgipa dakchakna nangska∙aniara, dakna nanggni kam ong∙skaa. Dakchakgipako tangkachisan dakchakska∙ani ong∙ja. Tangkachi dakchakaniara bang∙a dakchakani cholrangoni, rokkomsasan ong∙a. Uamangko dakchakska∙anide, uamangni gisikko, ka∙tongko aro uamangni kamkoba ritchengatska∙anisa ong∙a. Ua dakchakgipa dambe ong∙genchimode maiba skie ra∙dapani cholko uamangnaba mesokjolani aro kulie on∙anian nok nokgipani nambegipa gun ong∙a. Noko dakchakna rakkion, uko poraiatna ba maiba janggi tangani cholkoba mesokna nangchongmota.

 

CAB Politics

• CAB is a complex issue but I hate as it comes on the basis of religion, minorities, or even applied to majority directly or indirectly and most of all,  inequality is concealed. What will happen to Hindus if it becomes even more minority in Bangladesh, Pakistan, Afghanistan, etc.? What will happen if Muslims becomes even more minority in India? What will happen if Christians become even more minority in India, Bangladesh, Pakistan, etc.? What will happen if Buddhists becomes even more minority in India, Bangladesh, Pakistan, etc.? What will happen if Sikhs becomes even more minority in Bangladesh, Pakistan, etc.? Or what will happen if any of them becomes too much majority in the other way round? CAB is a very complex issue, I personally firmly oppose it and many do. In whatever version CAB is implemented, it will create an even more opportunity and add more spice towards communal differences. Illegal migrants are illegal migrants. That’s it. Everyone knows how poor people are treated, and hence, minorities could be poor. To whatever group you belong to, your group is a minority in one region or the other. To answer to this is EQUALITY. But it's a big question, what is the real meaning of EQUALITY. Everyone knows the real meaning but most try to apply equality only from one side.

• But now the query is...who...initiates & supports...and for what?
• INC initiated CAB, then opposed when BJP tries to table it, & currently opposing when in opposition. That’s something to ponder upon.
• BJP is modifying CAB, tried to pass & still firm to bringing back. That’s something to ponder upon.
• NPP had opposed, is opposing and determine to oppose strongly even though in alliance with NDA & want it to be REFRAMED meeting the sentiments of the NE. Whatever the reframe will be if the sentiments of NE isn't met, it is FIRM to opposing it. That’s something to ponder upon.
• INC too in some way had allied with BJP at least in some states(viz. JHADC)....
NPP as well allies with BJP/NDA...
AGP as well allied with BJP/NDA/NEDA once upon a time...
UDP as well allied with NEDA...
And many others too....

• Alliance doesn’t mean that party. Their ideologies are different. Alliance doesn’t mean it is that party, it has its identity. But there is as well wrong politics on alliance. 
• Indecent politics always exist. That’s what that make many to hate politics.

• In whichever versions, CAB may be made to return I'm against as it will intensify communal differences among the various communities.

• What is politics? I can’t understand how the real meaning of politics is defiled. Currently, most understand only this besmirch politics. I think, POLITICS must be depressed and angry for befouling her.

I wish! ‘A traditional campaign is reformed to a modern conscience campaign while on reign tenure' (Part 2)

• I wish, a CAMPAIGN for elections are habituated to after the elections much more than  just before an election. It is with the reformation of traditional campaign, the needs of the locals and its delivery to the grassroots levels will be met more effectively. Campaign after the elections in one's own constituency would also create a sharp eyes towards observing the needs for developments. It has much time to discuss and meditated upon the needs of the people in the respective villages or regions. Unless tabling of  issues faced is held during the reign tenure, sincerity, effectiveness and transparency will surely wither away. Tall talks and promises are just a noisy gong when a victor never or hardly visits areas that lie within victor's map. A victor will never really know the needs of the locals if it stays at its own secluded life all along the reigning years.

• One may say, a victor has lots to do and hence gets no time to campaign. If everyday campaign can be made just before the elections, will a victor has no time while in reigning tenure? Everyone has no time at all, but just a priority given. It is only just a cop-out for the victor to say, ‘no time'. It is only an alibi to voice out that it can't reach out to most corner of the constituency. If a campaign during the reign tenure is habituated, the voice of the conscience of that region will be watered well. Yes, of course every issues can't be sort out all at once but gradually will and hence tabling the issues of the region, in that region is essential. This tabling of issues is never sufficient to just before the election. Tabling issues will be transparently visible when issues of that region is discoursed during the tenure years of reign, sitting around the same table with the victor and the voters listening to one another. In talks just before the election, speakers only talks and the crowd only heard the voice. In talks during tenure reign campaign, speakers will produce reasoning voice and the crowd will listen to the speaker's voice. Hearing and listening are two completely different words. The tabling of issues  together on the same table will  pave the way to creative exchange of ideas.

• Therefore, a campaign just before the election must be reformed to a campaign during the reign tenure to effective discourse of the issues and transparent delivery. The voice towards the tenure reign campaign seems funny but it is a must to reforming the traditional campaign to modern conscience campaign to visible transparent exchange of issues.

For 'I Wish' Part 1 - Click the link:
https://achikranggira.blogspot.com/2019/04/i-wish-there-is-no-money-power-part-1.html

I wish: There is no money power! (Part 1)

• I wish there is no money power in elections in any of the political party. I love the ideologies of INC, UDP, NPP and some other more. But there is always a black sheep that destroys the ideology within its own party due to greed and no dedication. Be in a top party leaders, mid-leaders, ground leaders and even in voters, there exist a bad apple. These certain black sheep create unbearable odour that fordo the dignity of the party.

• Politics in itself is clean and transparent, but this is fumigated by certain black sheep.

• I wish good deeds done by one party is appreciated openly by the other. Likewise, wrong deeds must be tabled as an award for her actions.

• Having said that, the sentence reminds: You are too young to understand politics. Yes, too young...but to know that there exist a bad apple is young enough to understand 😀😀😀

• Eh~eh! Wait... There is always good thing or bad thing in every individual. That good individual can raise the entire race just like ....(name by yourself)...😀😀😀

• Never blame all the drivers just because one driver rode recklessly.
Never name the entire family just because one of the family members had stolen.
But work creatively to pick out that black sheep...to...

For 'I Wish' Part 2 - Click the link:
https://achikranggira.blogspot.com/2019/04/i-wish-traditional-campaign-is-reformed.html